VaYikra 15 – ויקרא טו

1And  יהוה  spoke unto Moshe and to Aharon, saying, 2“Speak unto B’nei Yisra’el, and say unto them, ‘When any man has an issue out of his flesh, his issue is unclean. 3And this shall be his uncleanness in his issue: whether his flesh runs with his issue, or his flesh is stopped from his issue, it is his uncleanness. 4Every bed whereon he that has the issue lies shall be unclean; and every thing whereon he sits shall be unclean. 5And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 6And he that sits on any thing whereon he that has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. 7And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. 8And if he that has the issue spits upon him that is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. 9And whatever saddle he that has the issue rides upon shall be unclean. 10And whoever touches any thing that was under him shall be unclean until the evening; and he that bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. 11And whoever he that has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. 12And the earthen vessel, which he that has the issue touches, shall be broken; and every vessel of wood shall be rinsed in water. 13And when he that has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean. 14And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before  יהוה  unto the door of the Ohel Mo’ed, and give them unto the kohen. 15And the kohen shall offer them, the one for a Khatat, and the other for an Olah; and the kohen shall make atonement for him before  יהוה  for his issue. 16And if the flow of seed goes out from a man, then he shall bathe all his flesh in water, and be unclean until the evening. 17And every garment, and every skin, whereon is the flow of seed, shall be washed with water, and be unclean until the evening. 18The woman also with whom a man shall lie carnally, they shall both bathe themselves in water, and be unclean until the evening.

19And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days; and whoever touches her shall be unclean until the evening. 20And every thing that she lies upon in her impurity shall be unclean; every thing also that she sits upon shall be unclean. 21And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 22And whoever touches any thing that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. 23And if he is on the bed, or on any thing whereon she sits, when he touches it, he shall be unclean until the evening. 24And if any man lies with her, and her impurity is upon him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.”

25“And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity; all the days of the issue of her uncleanness she shall be as in the days of her impurity: she is unclean. 26Every bed whereon she lies all the days of her issue shall be unto her as the bed of her impurity; and every thing whereon she sits shall be unclean, as the uncleanness of her impurity. 27And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. 28But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. 29And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the kohen, to the door of the Ohel Mo’ed. 30And the kohen shall offer the one for a Khatat, and the other for an Olah; and the kohen shall make atonement for her before  יהוה  for the issue of her uncleanness. 31Thus shall you separate B’nei Yisra’el from their uncleanness; that they die not in their uncleanness, when they defile My Mishkan that is in the midst of them. 32This is the instruction of him that has an issue, and of him from whom the flow of seed goes out, so that he is unclean thereby; 33and of her that is sick with her impurity, and of them that have an issue, whether it is a man, or a woman; and of him that lies with her that is unclean.

אוַיְדַבֵּר יהוה אֶל מֹשֶׁה וְאֶל אַהֲרֹן לֵאמֹר, בדַּבְּרוּ אֶל בְּנֵי יִשְׂרָאֵל וַאֲמַרְתֶּם אֲלֵהֶם אִישׁ אִישׁ כִּי יִהְיֶה זָב מִבְּשָׂרוֹ זוֹבוֹ טָמֵא הוּא. גוְזֹאת תִּהְיֶה טֻמְאָתוֹ בְּזוֹבוֹ רָר בְּשָׂרוֹ אֶת זוֹבוֹ אוֹ הֶחְתִּים בְּשָׂרוֹ מִזּוֹבוֹ טֻמְאָתוֹ הִוא. דכָּל הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָל הַכְּלִי אֲשֶׁר יֵשֵׁב עָלָיו יִטְמָא. הוְאִישׁ אֲשֶׁר יִגַּע בְּמִשְׁכָּבוֹ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. ווְהַיֹּשֵׁב עַל הַכְּלִי אֲשֶׁר יֵשֵׁב עָלָיו הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. זוְהַנֹּגֵעַ בִּבְשַׂר הַזָּב יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב.  יִרְכַּב עָלָיו הַזָּב יִטְמָא. יוְכָל הַנֹּגֵעַ בְּכֹל אֲשֶׁר יִהְיֶה תַחְתָּיו יִטְמָא עַד הָעָרֶב וְהַנּוֹשֵׂא אוֹתָם יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. יאוְכֹל אֲשֶׁר יִגַּע בּוֹ הַזָּב וְיָדָיו לֹא שָׁטַף בַּמָּיִם וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. יבוּכְלִי חֶרֶשׂ אֲשֶׁר יִגַּע בּוֹ הַזָּב יִשָּׁבֵר וְכָל כְּלִי עֵץ יִשָּׁטֵף בַּמָּיִם. יגוְכִי יִטְהַר הַזָּב מִזּוֹבוֹ וְסָפַר לוֹ שִׁבְעַת יָמִים לְטָהֳרָתוֹ וְכִבֶּס בְּגָדָיו וְרָחַץ בְּשָׂרוֹ בְּמַיִם חַיִּים וְטָהֵר. ידוּבַיּוֹם הַשְּׁמִינִי יִקַּח לוֹ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וּבָא לִפְנֵי יהוה אֶל פֶּתַח אֹהֶל מוֹעֵד וּנְתָנָם אֶל הַכֹּהֵן. טווְעָשָׂה אֹתָם הַכֹּהֵן אֶחָד חַטָּאת וְהָאֶחָד עֹלָה וְכִפֶּר עָלָיו הַכֹּהֵן לִפְנֵי יהוה מִזּוֹבוֹ. טזוְאִישׁ כִּי תֵצֵא מִמֶּנּוּ שִׁכְבַת זָרַע וְרָחַץ בַּמַּיִם אֶת כָּל בְּשָׂרוֹ וְטָמֵא עַד הָעָרֶב. יזוְכָל בֶּגֶד וְכָל עוֹר אֲשֶׁר יִהְיֶה עָלָיו שִׁכְבַת זָרַע וְכֻבַּס בַּמַּיִם וְטָמֵא עַד הָעָרֶב. יחוְאִשָּׁה אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שִׁכְבַת זָרַע וְרָחֲצוּ בַמַּיִם וְטָמְאוּ עַד הָעָרֶב.

יטוְאִשָּׁה כִּי תִהְיֶה זָבָה דָּם יִהְיֶה זֹבָהּ בִּבְשָׂרָהּ שִׁבְעַת יָמִים תִּהְיֶה בְנִדָּתָהּ וְכָל הַנֹּגֵעַ בָּהּ יִטְמָא עַד הָעָרֶב. כוְכֹל אֲשֶׁר תִּשְׁכַּב עָלָיו בְּנִדָּתָהּ יִטְמָא וְכֹל אֲשֶׁר תֵּשֵׁב עָלָיו יִטְמָא. כאוְכָל הַנֹּגֵעַ בְּמִשְׁכָּבָהּ יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. כבוְכָל הַנֹּגֵעַ בְּכָל כְּלִי אֲשֶׁר תֵּשֵׁב עָלָיו יְכַבֵּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. כגוְאִם עַל הַמִּשְׁכָּב הוּא אוֹ עַל הַכְּלִי אֲשֶׁר הִוא יֹשֶׁבֶת עָלָיו בְּנָגְעוֹ בוֹ יִטְמָא עַד הָעָרֶב. כדוְאִם שָׁכֹב יִשְׁכַּב אִישׁ אֹתָהּ וּתְהִי נִדָּתָהּ עָלָיו וְטָמֵא שִׁבְעַת יָמִים וְכָל הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו יִטְמָא.

כהוְאִשָּׁה כִּי יָזוּב זוֹב דָּמָהּ יָמִים רַבִּים בְּלֹא עֶת נִדָּתָהּ אוֹ כִי תָזוּב עַל נִדָּתָהּ כָּל יְמֵי זוֹב טֻמְאָתָהּ כִּימֵי נִדָּתָהּ תִּהְיֶה טְמֵאָה הִוא. כוכָּל הַמִּשְׁכָּב אֲשֶׁר תִּשְׁכַּב עָלָיו כָּל יְמֵי זוֹבָהּ כְּמִשְׁכַּב נִדָּתָהּ יִהְיֶה לָּהּ וְכָל הַכְּלִי אֲשֶׁר תֵּשֵׁב עָלָיו טָמֵא יִהְיֶה כְּטֻמְאַת נִדָּתָהּ. כזוְכָל הַנּוֹגֵעַ בָּם יִטְמָא וְכִבֶּס בְּגָדָיו וְרָחַץ בַּמַּיִם וְטָמֵא עַד הָעָרֶב. כחוְאִם טָהֲרָה מִזּוֹבָהּ וְסָפְרָה לָּהּ שִׁבְעַת יָמִים וְאַחַר תִּטְהָר. כטוּבַיּוֹם הַשְּׁמִינִי תִּקַּח לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵבִיאָה אוֹתָם אֶל הַכֹּהֵן אֶל פֶּתַח אֹהֶל מוֹעֵד. לוְעָשָׂה הַכֹּהֵן אֶת הָאֶחָד חַטָּאת וְאֶת הָאֶחָד עֹלָה וְכִפֶּר עָלֶיהָ הַכֹּהֵן לִפְנֵי יהוה מִזּוֹב טֻמְאָתָהּ. לאוְהִזַּרְתֶּם אֶת בְּנֵי יִשְׂרָאֵל מִטֻּמְאָתָם וְלֹא יָמֻתוּ בְּטֻמְאָתָם בְּטַמְּאָם אֶת מִשְׁכָּנִי אֲשֶׁר בְּתוֹכָם. לבזֹאת תּוֹרַת הַזָּב וַאֲשֶׁר תֵּצֵא מִמֶּנּוּ שִׁכְבַת זֶרַע לְטָמְאָה בָהּ. לגוְהַדָּוָה בְּנִדָּתָהּ וְהַזָּב אֶת זוֹבוֹ לַזָּכָר וְלַנְּקֵבָה וּלְאִישׁ אֲשֶׁר יִשְׁכַּב עִם טְמֵאָה.