Romim 8 – אגרת שאול אל הרומים ח


1There is, therefore, no condemnation to them who walk not after the flesh in Yeshua HaMashi’akh.  2For the Torah of The Ru’akh HaKhayim, which is in Yeshua HaMashi’akh, has made you free from the ‘law’ of sin and Mavet.  3For the Torah was weak because of the weakness of the flesh, so Elohim sent His own Son in the likeness of sinful flesh, on account of sin, in order to condemn sin by means of His flesh, 4that the tzedaka of the Torah might be confirmed in us; for we do not walk after the things of the flesh, but after HaRu’akh.  5For they who are after the flesh mind the things of the flesh; but they who are after HaRu’akh mind the things of HaRu’akh.  6To be carnally minded is Mavet; but to be spiritually minded is Khayim and shalom, 7because the carnal mind is enmity against Elohim; for it is not subject to the Torah of Elohim, because it cannot be.  8So then, they who are in the flesh cannot please Elohim.  9But you are not in the flesh but in HaRu’akh, if Ru’akh HaElohim truly dwells within you. Now if any man does not have the Ru’akh HaMashi’akh, he does not belong to Him.

10And if Mashi’akh is within you, the body is dead because of sin; but the spirit is alive because of tzedaka.  11And if HaRu’akh of Him who raised Adoneinu Yeshua HaMashi’akh from the dead dwells within you, so He who raised Yeshua HaMashi’akh from the dead will also quicken your mortal bodies by His Ru’akh that dwells within you.  12Therefore, my brethren, we are not indebted to the flesh, to live after the flesh.  13For if you live after the flesh, you will die; but if you, through HaRu’akh, subdue the deeds of the body, you shall live.  14Those who are led by Ru’akh HaElohim are B’nei Elohim.  15For you have not received the spirit of bondage, to be in fear again; but you have received HaRu’akh of adoption, whereby we cry “Abba;” “Avinu.”  16And this Ru’akh bears witness to our spirit, that we are B’nei Elohim.

17And if children, then heirs, heirs of Elohim and joint heirs with Yeshua HaMashi’akh; so that if we suffer with Him, we shall also be glorified with him.  18For I think that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.  19For all of creation waits in earnest expectation for the revelation of the B’nei HaElohim.  20For man was made subject to vanity, not willingly, but by reason of Him who gave him free will in the hope he would choose rightly, 21because man himself shall be delivered from the bondage of corruption into the glorious liberty of the children of Elohim.  22For we know that the whole creation groans and labors in pain to this day.  23And not only they, but ourselves also, who have the first fruits of HaRu’akh, even we groan within ourselves, waiting for the adoption, that is, the redemption of our bodies.  24For we live in hope; but hope that is seen is not hope: for if we see it, why should we yet hope?  25But if we hope for that which we do not see, then do we wait for it in patience.

26Likewise, HaRu’akh also helps our weaknesses; for we do not know what is right and proper for us to pray for; but HaRu’akh prays for us with that earnestness which cannot be described.  27And he who searches the hearts knows what is the mind of HaRu’akh, for HaRu’akh prays for the K’doshim according to the will of Elohim.  28And we know that those who love Elohim are helped by Him in everything, for goodness to those who, from the beginning, are destined to be called.

29He knew them in advance and He marked them with the likeness of the image of His Son, that He might be the first-born among many brethren.  30Moreover, those whom He marked in advance, He has called, and those whom He has called, He has declared righteous, and those whom he has declared righteous, He has glorified.

31What, then, shall we say concerning these things? If Elohim is for us, who can be against us?  32If He did not spare His own Son, but delivered Him up for us all, why will He not freely give us all things with Him?  33Who is to complain against the chosen ones of Elohim? It is Elohim who justifies.  34Who is He who condemns? It is Mashi’akh who died and rose again, and He is at the right hand of Elohim, making intercession for us.  35What shall separate me from the love of Mashi’akh? Tribulation, or imprisonment, or persecution, or famine, or nakedness, or peril, or sword?  36As it is written, “For your sake we die every day, and we are accounted as lambs for the slaughter.”  37But in all these things we are more than conquerors through Him who loved us.  38For I am persuaded that neither death, nor life, nor HaMalakhim, nor empires, nor armies, nor things present, nor things to come, 39nor height, nor depth, nor anything else created, shall be able to separate me from the love of Elohim which is in Yeshua HaMashi’akh Adoneinu.

Coming Soon! We are working daily on translating the remainder of the Brit Khadashah from Aramaic to Hebrew. Check back soon for this chapter’s Hebrew version!